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Bill Rice Ranch | 627 Bill Rice Ranch Road | Murfreesboro | TN | 37128 |
Monday, November 16, 2009
Clean and Confident, Part 1
Saturday, November 14, 2009
QUESTION OF THE WEEK - Why do mutations pose a problem for evolutionists?
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Dinosaurs for Kids
Ultimate Apologetics Boxed Set (4 DVDs)
New Answers DVDs (The)
Friday, November 13, 2009
God in Camp
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Bill Rice Ranch | 627 Bill Rice Ranch Road | Murfreesboro | TN | 37128 |
The Story of Nicodemus
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Thursday, November 12, 2009
The Absence of Sin
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Wednesday, November 11, 2009
Just Another Day
Psalm 33:12 Blessed is the nation whose God is the LORD; and the people whom he hath chosen for his own inheritance.
Pastor Rick Jackson
There are those who like to claim the early settlers in America were not particularly religious, much less Christian. Unfortunately for these modern day secularists the early settlers often left evidence of their Biblical faith. The Mayflower Compact is one such evidence. It reads as follows:
In the Name of God, Amen. We whose names are underwritten, the loyal subjects of our dread sovereign Lord, King James, by the grace of God, of Great Britain, France and Ireland King, Defender of the Faith, etc.
Having undertaken, for the glory of God, and advancement of the Christian faith and honor of our King and Country, a voyage to plant the first colony in the northern parts of Virginia, do by these presents solemnly and mutually in the presence of God, and one of another, covenant and combine ourselves together into a civil body politic, for our better ordering and preservation and furtherance of the ends aforesaid; and by virtue hereof to enact, constitute and frame such just and equal laws, ordinances, acts, constitutions and offices, from time to time as shall be thought most meet and convenient for the general good of the Colony: unto which we promise all due submission and obedience. In witness whereof we have hereunder subscribed our names at Cape Cod the 11 of November, in the year of the reign of our sovereign Lord, King James of England, France and Ireland the eighteenth, and of Scotland the fifty-fourth Ano. Dom. 1620.
So 389 years ago today by one calendar, these intrepid folk set their names to a document proclaiming themselves Christians and their mission, a Christian mission. To our secularist friends we say, quit lying, quit believing lies, and come to the knowledge of the Truth that is in Christ Jesus.
So what do we know about these Pilgrims?
I. THEY BELIEVED IN GOD'S PROMISES
1. They believed in the Name of God [1st line]
John 1:12 But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:
John 3:18 He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.
John 20:31 But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.
Acts 15:14 Simeon hath declared how God at the first did visit the Gentiles, to take out of them a people for his name.
Colossians 3:17 And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him.
1 Timothy 6:1 Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed.
Hebrews 6:10 For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.
2. They believed in the Grace of God [1st line]
Acts 15:40 And Paul chose Silas, and departed, being recommended by the brethren unto the grace of God.
Romans 5:15 But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
1 Corinthians 1:4 I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ;
1 Corinthians 15:10 But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.
2 Corinthians 1:12 For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.
2 Corinthians 9:14 And by their prayer for you, which long after you for the exceeding grace of God in you.
Galatians 2:21 I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.
Ephesians 3:7 Whereof I was made a minister, according to the gift of the grace of God given unto me by the effectual working of his power.
3. They believed in the Presence of God
"and mutually in the presence of God, and one of another"
Matthew 18:20 For where two or three are gathered together in my name, there am I in the midst of them.
Psalm 139:7-10 Whither shall I go from thy spirit? or whither shall I flee from thy presence? If I ascend up into heaven, thou art there: if I make my bed in hell, behold, thou art there. If I take the wings of the morning, and dwell in the uttermost parts of the sea; Even there shall thy hand lead me, and thy right hand shall hold me.
II. THEY BELIEVED IN GOD'S PROVIDENCE
Romans 8:28 And we know that all things work together for good to them that love God, to them who are the called according to his purpose.
William Bradford, one of the Pilgrims wrote in, Of Plymouth Plantation, Chapter 9
And I may not omit here a special work of God's providence. There was a proud and very profane young man, one of the sea-men, of a lusty, able body, which made him the more haughty; he would always be condemning the poor people in their sickness, and cursing them daily with grievous execrations, and did not let to tell them, that he hoped to help to cast half of them overboard before they came to their journey's end, and to make merry with what they had; and if he were by any gently reproved, he would curse and swear most bitterly. But it pleased God before they came half seas over, to smite this young man with a grievous disease, of which he died in a desperate manner, and so was himself the first that was thrown overboard. Thus his curses light on his own head; and it was an astonishment to all his fellows, for they noted it to be the just hand of God upon him.
After they had enjoyed fair winds and weather for a season, they were encountered many times with cross winds, and met with many fierce storms, with which the ship was shroudly shaken, and her upper works made very leaky; and one of the main beams in the mid ships was bowed and cracked, which put them in some fear that the ship could not be able to perform the voyage. So some of the chief of the company, perceiving the mariners to fear the sufficiency of the ship, as appeared by their mutterings, they entered into serious consultation with the master and other officers of the ship, to consider in time of the danger; and rather to return then to cast themselves into a desperate and inevitable peril. And truly there was great distraction and difference of opinion among the mariners themselves; fain would they do what could be done for their wages sake, (being now half the seas over,) and on the other hand they were loath to hazard their lives too desperately. But in examining of all opinions, the master and others affirmed they knew the ship to be strong and firm under water; and for the buckling of the main beam, there was a great iron screw the passengers brought out of Holland, which would raise the beam into his place; the which being done, the carpenter and master affirmed that with a post put under it, set firm in the lower deck, and other-ways bound, he would make it sufficient. And as for the decks and upper works they would caulk them as well as they could, and though with the working of the ship they would not long keep staunch, yet there would otherwise be no great danger, if they did not overpress her with sails. So they committed themselves to the will of God, and resolved to proceed.
In sundry of these storms the winds were so fierce, and the seas so high, as they could not bear a knot of sail, but were forced to hull, for divers days together. And in one of them, as they thus lay at hull, in a mighty storm, a lusty young man (called John Howland) coming upon some occasion above the gratings, was, with a seele of the ship thrown into the sea; but it pleased God that he caught hold of the topsail halyards, which hung overboard, and ran out at length; yet he held his hold (though he was sundry fathoms under water) till he was hauled up by the same rope to the brim of the water, and then with a boat hook and other means got into the ship again, and his life saved; and though he was something ill with it, yet he lived many years after, and became a profitable member both in church and commonwealth. In all this voyage there died but one of the passengers, which was William Butten, a youth, servant to Samuel Fuller, when they drew near the coast. But to omit other things, (that I may be brief,) after long beating at sea they fell with that land which is called Cape Cod; the which being made and certainly known to be it, they were not a little joyful. After some deliberation had amongst themselves and with the master of the ship, they tacked about and resolved to stand for the southward (the wind and weather being fair) to find some place about Hudson's River for their habitation. But after they had sailed that course about half a day, they fell amongst dangerous shoals and roaring breakers, and they were so far entangled therewith as they conceived themselves in great danger; and the wind shrinking upon them withal, they resolved to bear up again for the Cape, and thought themselves happy to get out of those dangers before night overtook them, as by God's providence they did. And the next day they got into the Cape-harbor where they rid in safety. A word or two by the way of this cape; it was thus first named by Captain Gosnold and his company, Anno. 1602, and after by Captain Smith was called Cape James; but it retains the former name amongst seamen. Also that point which first showed these dangerous shoals unto them, they called Point Care, and Tucker's Terror; but the French and Dutch to this day call it Malabar, by reason of those perilous shoals, and the losses they have suffered there.
Being thus arrived in a good harbor and brought safe to land, they fell upon their knees and blessed the God of heaven, who had brought them over the vast and furious ocean, and delivered them from all the perils and miseries thereof, again to set their feet on the firm and stable earth, their proper element...
May not and ought not the children of these fathers rightly say: "Our fathers were Englishmen which came over this great ocean, and were ready to perish in this wilderness; but they cried unto the Lord, and he heard their voice, and looked on their adversity, etc. Let them therefore praise the Lord, because he is good, and his mercies endure forever. Yea, let them which have been redeemed of the Lord, show how he hath delivered them from the hand of the oppressor. When they wandered in the desert wilderness out of the way, and found no city to dwell in, both hungry, and thirsty, their soul was overwhelmed in them. Let them confess before the Lord his loving kindness, and his wonderful works before the sons of men.
III. THEY BELIEVED IN GOD'S PURPOSE
1. They Believed in living for the Glory of God
"Having undertaken, for the Glory of God"
Romans 16:27 To God only wise, be glory through Jesus Christ for ever. Amen.
1 Corinthians 1:29 That no flesh should glory in his presence.
1 Corinthians 1:31 That, according as it is written, He that glorieth, let him glory in the Lord.
1 Corinthians 10:31 Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.
2 Corinthians 1:20 For all the promises of God in him are yea, and in him Amen, unto the glory of God by us.
2 Corinthians 4:15 For all things are for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God.
2 Corinthians 4:17 For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory;
2 Corinthians 10:17 But he that glorieth, let him glory in the Lord.
Galatians 1:5 To whom be glory for ever and ever. Amen.
Galatians 6:14 But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.
2. They Believed in Living for the Furtherance of the Christian Faith
"Having undertaken, for the Glory of God and advancement of the Christian Faith"
Philippians 1:12 But I would ye should understand, brethren, that the things which happened unto me have fallen out rather unto the furtherance of the gospel;
3. They Believed Government Should Encourage Those Goals [Rm. 13:1ff]
"Covenant and Combine ourselves together into a Civil Body Politic, for our better ordering and preservation and furtherance of the ends aforesaid; and by virtue hereof to enact, constitute and frame such just and equal Laws, Ordinances, Acts, Constitutions and Offices, from time to time, as shall be thought most meet and convenient for the general good of the Colony"
Pastor Rick Jackson
There are those who like to claim the early settlers in America were not particularly religious, much less Christian. Unfortunately for these modern day secularists the early settlers often left evidence of their Biblical faith. The Mayflower Compact is one such evidence. It reads as follows:
In the Name of God, Amen. We whose names are underwritten, the loyal subjects of our dread sovereign Lord, King James, by the grace of God, of Great Britain, France and Ireland King, Defender of the Faith, etc.
Having undertaken, for the glory of God, and advancement of the Christian faith and honor of our King and Country, a voyage to plant the first colony in the northern parts of Virginia, do by these presents solemnly and mutually in the presence of God, and one of another, covenant and combine ourselves together into a civil body politic, for our better ordering and preservation and furtherance of the ends aforesaid; and by virtue hereof to enact, constitute and frame such just and equal laws, ordinances, acts, constitutions and offices, from time to time as shall be thought most meet and convenient for the general good of the Colony: unto which we promise all due submission and obedience. In witness whereof we have hereunder subscribed our names at Cape Cod the 11 of November, in the year of the reign of our sovereign Lord, King James of England, France and Ireland the eighteenth, and of Scotland the fifty-fourth Ano. Dom. 1620.
So 389 years ago today by one calendar, these intrepid folk set their names to a document proclaiming themselves Christians and their mission, a Christian mission. To our secularist friends we say, quit lying, quit believing lies, and come to the knowledge of the Truth that is in Christ Jesus.
So what do we know about these Pilgrims?
I. THEY BELIEVED IN GOD'S PROMISES
1. They believed in the Name of God [1st line]
John 1:12 But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:
John 3:18 He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.
John 20:31 But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.
Acts 15:14 Simeon hath declared how God at the first did visit the Gentiles, to take out of them a people for his name.
Colossians 3:17 And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him.
1 Timothy 6:1 Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed.
Hebrews 6:10 For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.
2. They believed in the Grace of God [1st line]
Acts 15:40 And Paul chose Silas, and departed, being recommended by the brethren unto the grace of God.
Romans 5:15 But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
1 Corinthians 1:4 I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ;
1 Corinthians 15:10 But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.
2 Corinthians 1:12 For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.
2 Corinthians 9:14 And by their prayer for you, which long after you for the exceeding grace of God in you.
Galatians 2:21 I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.
Ephesians 3:7 Whereof I was made a minister, according to the gift of the grace of God given unto me by the effectual working of his power.
3. They believed in the Presence of God
"and mutually in the presence of God, and one of another"
Matthew 18:20 For where two or three are gathered together in my name, there am I in the midst of them.
Psalm 139:7-10 Whither shall I go from thy spirit? or whither shall I flee from thy presence? If I ascend up into heaven, thou art there: if I make my bed in hell, behold, thou art there. If I take the wings of the morning, and dwell in the uttermost parts of the sea; Even there shall thy hand lead me, and thy right hand shall hold me.
II. THEY BELIEVED IN GOD'S PROVIDENCE
Romans 8:28 And we know that all things work together for good to them that love God, to them who are the called according to his purpose.
William Bradford, one of the Pilgrims wrote in, Of Plymouth Plantation, Chapter 9
And I may not omit here a special work of God's providence. There was a proud and very profane young man, one of the sea-men, of a lusty, able body, which made him the more haughty; he would always be condemning the poor people in their sickness, and cursing them daily with grievous execrations, and did not let to tell them, that he hoped to help to cast half of them overboard before they came to their journey's end, and to make merry with what they had; and if he were by any gently reproved, he would curse and swear most bitterly. But it pleased God before they came half seas over, to smite this young man with a grievous disease, of which he died in a desperate manner, and so was himself the first that was thrown overboard. Thus his curses light on his own head; and it was an astonishment to all his fellows, for they noted it to be the just hand of God upon him.
After they had enjoyed fair winds and weather for a season, they were encountered many times with cross winds, and met with many fierce storms, with which the ship was shroudly shaken, and her upper works made very leaky; and one of the main beams in the mid ships was bowed and cracked, which put them in some fear that the ship could not be able to perform the voyage. So some of the chief of the company, perceiving the mariners to fear the sufficiency of the ship, as appeared by their mutterings, they entered into serious consultation with the master and other officers of the ship, to consider in time of the danger; and rather to return then to cast themselves into a desperate and inevitable peril. And truly there was great distraction and difference of opinion among the mariners themselves; fain would they do what could be done for their wages sake, (being now half the seas over,) and on the other hand they were loath to hazard their lives too desperately. But in examining of all opinions, the master and others affirmed they knew the ship to be strong and firm under water; and for the buckling of the main beam, there was a great iron screw the passengers brought out of Holland, which would raise the beam into his place; the which being done, the carpenter and master affirmed that with a post put under it, set firm in the lower deck, and other-ways bound, he would make it sufficient. And as for the decks and upper works they would caulk them as well as they could, and though with the working of the ship they would not long keep staunch, yet there would otherwise be no great danger, if they did not overpress her with sails. So they committed themselves to the will of God, and resolved to proceed.
In sundry of these storms the winds were so fierce, and the seas so high, as they could not bear a knot of sail, but were forced to hull, for divers days together. And in one of them, as they thus lay at hull, in a mighty storm, a lusty young man (called John Howland) coming upon some occasion above the gratings, was, with a seele of the ship thrown into the sea; but it pleased God that he caught hold of the topsail halyards, which hung overboard, and ran out at length; yet he held his hold (though he was sundry fathoms under water) till he was hauled up by the same rope to the brim of the water, and then with a boat hook and other means got into the ship again, and his life saved; and though he was something ill with it, yet he lived many years after, and became a profitable member both in church and commonwealth. In all this voyage there died but one of the passengers, which was William Butten, a youth, servant to Samuel Fuller, when they drew near the coast. But to omit other things, (that I may be brief,) after long beating at sea they fell with that land which is called Cape Cod; the which being made and certainly known to be it, they were not a little joyful. After some deliberation had amongst themselves and with the master of the ship, they tacked about and resolved to stand for the southward (the wind and weather being fair) to find some place about Hudson's River for their habitation. But after they had sailed that course about half a day, they fell amongst dangerous shoals and roaring breakers, and they were so far entangled therewith as they conceived themselves in great danger; and the wind shrinking upon them withal, they resolved to bear up again for the Cape, and thought themselves happy to get out of those dangers before night overtook them, as by God's providence they did. And the next day they got into the Cape-harbor where they rid in safety. A word or two by the way of this cape; it was thus first named by Captain Gosnold and his company, Anno. 1602, and after by Captain Smith was called Cape James; but it retains the former name amongst seamen. Also that point which first showed these dangerous shoals unto them, they called Point Care, and Tucker's Terror; but the French and Dutch to this day call it Malabar, by reason of those perilous shoals, and the losses they have suffered there.
Being thus arrived in a good harbor and brought safe to land, they fell upon their knees and blessed the God of heaven, who had brought them over the vast and furious ocean, and delivered them from all the perils and miseries thereof, again to set their feet on the firm and stable earth, their proper element...
May not and ought not the children of these fathers rightly say: "Our fathers were Englishmen which came over this great ocean, and were ready to perish in this wilderness; but they cried unto the Lord, and he heard their voice, and looked on their adversity, etc. Let them therefore praise the Lord, because he is good, and his mercies endure forever. Yea, let them which have been redeemed of the Lord, show how he hath delivered them from the hand of the oppressor. When they wandered in the desert wilderness out of the way, and found no city to dwell in, both hungry, and thirsty, their soul was overwhelmed in them. Let them confess before the Lord his loving kindness, and his wonderful works before the sons of men.
III. THEY BELIEVED IN GOD'S PURPOSE
1. They Believed in living for the Glory of God
"Having undertaken, for the Glory of God"
Romans 16:27 To God only wise, be glory through Jesus Christ for ever. Amen.
1 Corinthians 1:29 That no flesh should glory in his presence.
1 Corinthians 1:31 That, according as it is written, He that glorieth, let him glory in the Lord.
1 Corinthians 10:31 Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.
2 Corinthians 1:20 For all the promises of God in him are yea, and in him Amen, unto the glory of God by us.
2 Corinthians 4:15 For all things are for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God.
2 Corinthians 4:17 For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory;
2 Corinthians 10:17 But he that glorieth, let him glory in the Lord.
Galatians 1:5 To whom be glory for ever and ever. Amen.
Galatians 6:14 But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.
2. They Believed in Living for the Furtherance of the Christian Faith
"Having undertaken, for the Glory of God and advancement of the Christian Faith"
Philippians 1:12 But I would ye should understand, brethren, that the things which happened unto me have fallen out rather unto the furtherance of the gospel;
3. They Believed Government Should Encourage Those Goals [Rm. 13:1ff]
"Covenant and Combine ourselves together into a Civil Body Politic, for our better ordering and preservation and furtherance of the ends aforesaid; and by virtue hereof to enact, constitute and frame such just and equal Laws, Ordinances, Acts, Constitutions and Offices, from time to time, as shall be thought most meet and convenient for the general good of the Colony"
Tuesday, November 10, 2009
Power(less) Tools
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Bill Rice Ranch | 627 Bill Rice Ranch Road | Murfreesboro | TN | 37128 |
Monday, November 09, 2009
Separation from God
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Sunday, November 08, 2009
A SALVATION WORTHY OF THE NAME [2]
1 PETER 1:5-17
Pastor Rick Jackson
I. IT’S GREATER THAN THE WORLD’S SO-CALLED SALVATION [v. 5-16]
1. It’s Based on Knowing Not Ignorance [v. 14, 18]
2. It’s Bought with Value Not Profitless Things [v. 18-19]
phthartos, fthar-tos'; decayed, i.e. (by implication) perishable:--corruptible.
mataios, mat'-ah-yos; empty, i.e. (literally) profitless, or (specially), an idol:--vain, vanity.
timios, tim'-ee-os,; valuable, i.e. (objectively) costly, or (subjectively) honored, esteemed, or (figuratively) beloved:--dear, honourable, (more, most) precious, had in reputation.
3. It’s Based on Obedience to Truth Not Adherence to Fables [v. 13-17]
II. IT IS PROVIDED BY THE GREAT GOD
1. The Work of the Father [v. 2-3, 17]
2. The Work of the Lord Jesus Christ [v. 2-3, 7, 11, 18-20]
3. The Work of the Holy Spirit [v. 2, 11-12, 21-22]
III. IT IS REVEALED IN THE GREAT WORD
1. It is Incorruptible [v. 23]
2. It is Alive [v. 23]
3. It Abides [v. 23-25]
Pastor Rick Jackson
I. IT’S GREATER THAN THE WORLD’S SO-CALLED SALVATION [v. 5-16]
1. It’s Based on Knowing Not Ignorance [v. 14, 18]
2. It’s Bought with Value Not Profitless Things [v. 18-19]
phthartos, fthar-tos'; decayed, i.e. (by implication) perishable:--corruptible.
mataios, mat'-ah-yos; empty, i.e. (literally) profitless, or (specially), an idol:--vain, vanity.
timios, tim'-ee-os,; valuable, i.e. (objectively) costly, or (subjectively) honored, esteemed, or (figuratively) beloved:--dear, honourable, (more, most) precious, had in reputation.
3. It’s Based on Obedience to Truth Not Adherence to Fables [v. 13-17]
II. IT IS PROVIDED BY THE GREAT GOD
1. The Work of the Father [v. 2-3, 17]
2. The Work of the Lord Jesus Christ [v. 2-3, 7, 11, 18-20]
3. The Work of the Holy Spirit [v. 2, 11-12, 21-22]
III. IT IS REVEALED IN THE GREAT WORD
1. It is Incorruptible [v. 23]
2. It is Alive [v. 23]
3. It Abides [v. 23-25]
A SALVATION WORTHY OF THE NAME
1 PETER 1:5-17
Pastor Rick Jackson
IT’S A GREAT SALVATION [v. 5-16]
I. Its Finish is Great [v. 5-9]
1. Guarded by God [v. 5]
2. Ready to be Revealed [v. 5]
Ephesians 2:7 That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus.
3. Guaranteed Goal [v. 6-9]
Philippians 1:6 Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ:
II. Its Fans are Great [v. 10-12]
1. Prophets [v. 10-12a, Ps. 22]
2. Preachers [v. 12b, Rm. 10:14-15]
3. Angels [v. 12c, Heb. 1:14]
III. Its Fashion is Great [v. 13-17]
1. Think in a Serious Fashion [v. 13]
2. Think in a Separated Fashion [v. 14]
3. Think in a Sanctified Fashion [v. 15-17]
Pastor Rick Jackson
IT’S A GREAT SALVATION [v. 5-16]
I. Its Finish is Great [v. 5-9]
1. Guarded by God [v. 5]
2. Ready to be Revealed [v. 5]
Ephesians 2:7 That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus.
3. Guaranteed Goal [v. 6-9]
Philippians 1:6 Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ:
II. Its Fans are Great [v. 10-12]
1. Prophets [v. 10-12a, Ps. 22]
2. Preachers [v. 12b, Rm. 10:14-15]
3. Angels [v. 12c, Heb. 1:14]
III. Its Fashion is Great [v. 13-17]
1. Think in a Serious Fashion [v. 13]
2. Think in a Separated Fashion [v. 14]
3. Think in a Sanctified Fashion [v. 15-17]
Saturday, November 07, 2009
Question of the Week - How do recent Egyptian archaeological discoveries relate to biblical history?
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