taken from the book "Be Faithful"
Law and Gospel go together, for the Law without the Gospel is diagnosis without remedy; but the Gospel without Law is only Good News of salvation for people who don't believe they need it because they have never heard the bad news of judgment. The Law is not Gospel, but the Gospel is not lawless (Rom. 3:20-31). [pg. 18-19]
How could a holy God ever save and forgive such a self-righteous sinner [as Saul of Tarsus]? The key words are "mercy" and "grace." God in His mercy did not give Paul what he did deserve; instead, God in His grace gave Paul what he did not deserve. [pg. 19-20]
If wealth makes a person proud then he understands neither himself nor his wealth. "But thou shalt remember the Lord they god; for it is He that giveth power to get wealth" (Deut. 8:18). We are not owners; we are stewards. If we have wealth, it is by the goodness of God and not because of any special merits on our part. The possessing of material wealth ought to humble a person and cause him to glorify God, not himself. [pg. 92]
It is possible to be "rich in the world [age]" (! Tim. 6:17) and be poor in the next. It is also possible to be poor in this world and rich in the next. Jesus talked about both (Luke 16:19-31). But a believer can be rich in this world and also rich in the next, if he uses what he has to honor God (Matt. 6:19-34). [pg. 92]
God chose us who trust Him as His elect (see 2 Tim. 2:10). [pg. 146]
God's speaker must be patient as he preaches the Word. He will not always see immediate results. He must be patient with those who oppose his preaching. Above all else, he must preach doctrine. He must not simply tell Bible stories, relate interesting illustrations, or read a verse and then forget it. True preaching is the explanation and application of Bible doctrine. Anything else is just religious speechmaking. [pg. 165]
The fact that a preacher has a large congregation is not always a sign that he is preaching the truth. In fact, it may be evidence that he is tickling people's "itching ears" and giving them what they want to hear instead of what they need to hear. [pg. 165]
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